Fruit Cove Baptist Church

It is important to remember at the conclusion of our little series that God is the owner of everything.  That means you really own…nothing.  He gives us “all things richly to enjoy.”   When we take an offering to “give” something to God,  we are only giving to God what He already owns.

There is absolutely nothing wrong with having nice things and enjoying them.  The Bible does not condemn wealth or wealthy people.  But it does condemn the love of it.  “For the love of money is the root of all kinds of evil.” When we pursue wealth as an end in itself, it becomes the wellspring of all kinds of evil.

1. We cannot separate our attitude toward money and material possessions from the true condition of our spirituality.  Your money and your use of it is a test.
2. You cannot relate to Jesus authentically without dealing with this issue.  Jesus dealt with money (materialism, mammon) more than He talked about faith, or prayer or heaven.  Over 2,350 verses to be exact.  Most of the parables of Jesus are related to money.  You cannot hide and shelter your money as though it has no consequence to your eternal health and well-being.

Covetousness is probably one of the most downplayed yet most prevalent sins we are guilty of today.  All of us.  We have all tasted greed.

The Tenth commandment in Exodus 20:17 warns us, “You shall not covet your neighbor’s possessions.” His wife, his home, his servants, his animals.  Don’t look over the fence and long for what your neighbor has.

Paul pointed out that the law convicted him he was covetous:

“For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.”   Romans 7:7-8 ESV

He lusted for things that he should not.  And in Colossians he makes a startling connection:

“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.”   Colossians 3:5 ESV

What is covetousness?  Idolatry.  You are looking to something or someONE created for your ultimate satisfaction, your ultimate good, your identity, your value… instead of to the God Who created these things.  As Tim Keller wrote, “The human heart is an idol factory.”

Are you an “accidental idolator?” Do you convince yourself that, in fact, your life DOES consist of the things you possess?  If you possessed MORE, you would be happier… more contented… more fulfilled?

Are you trying to prove Jesus was wrong?  Is the focus of your life on getting more, having more?  Do you realize this is all driven by fear?

The early Israelites bowed before the idol of a golden calf because they were afraid:  The idol gave them a sense of security in something they could see.  Covetousness is a default sin that we resort to when we’re afraid.

When we are very young, we covet because we are afraid we are going to miss out on something fun…something good.  Her bicycle is more fun.

When we are hitting adulthood and middle age, we covet because we are afraid we are going to be thought of as unsuccessful… as a failure in life… as less than we could be.  So, we covet power, and prestige, and wealth.  Our fear is we are not measuring up.

When we get older, we covet because we are afraid, we are not going to have security to last our retirement years, or afraid we will not be able to retire at all!

Covetousness is idolatry, and it demands we possess more, own more, make more money…it becomes our ultimate search for significance and meaning in life.  And at its root is fear.

But the Bible says you are serving an idol… a false god… a golden calf… that can never keep its promise to you.

When you see it for what it truly is, you will stare into the abyss of an empty hope.

“…the Lord loves a cheerful giver.” (2 Corinthians 9:7)

When people think of you, does the word “generous” get mentioned?  Are you a generous person by nature?  Now for a moment, though I am a preacher, I don’t want you to think about church offerings.   But in other areas of your life, are you more open-handed or close-fisted?  Do you freely share what is yours, or are you as likely to hoard and cling to the blessings and resources God has given?

This is a very serious question.  Generosity is the mark of a person who is winning the war of selfishness that every person is engaged in.  No one is exempt:  Not a child or preschooler, not a young adult or an octogenarian.  We all do war with selfishness on an ongoing basis at some level.

The only effective weapon to be triumphant in this battle is the weapon of generosity.  Jesus said what we give away in this life we will keep, and what we keep we will lose.  One of the radical changes Jesus brings to our heart at salvation is an orientation to defeat the raging selfishness that lives in us.

So, generosity is more than just a nice character trait.  It is a sign of a person who is winning this war that so many lose.  When we live focused solely on “me” and “mine,” we have lost the battle.  And ironically, the more we keep the smaller we become.

And yes, the matter of generosity impacts what we give to the Lord’s offering.  But it’s more than just a matter of a Sunday decision.  Generosity should affect every dimension of life, from our parenting to our friendships to our work.

It is generosity that brings a rare hilarity and lightness to our lives.  I have never… let me underscore the word… NEVER… met a miserable, generous person.   But I have encountered plenty of miserable, selfish people.

Practice generosity.  Daily.  Give even when it isn’t asked of you.  Give even to someone you may not know.

Be generous, and let God show you how He keeps His Word.

Generosity is a joyful path.  The alternative is a road you don’t want to travel.

Well, of course it does.  What an obvious title for this column.  It matters a great deal in fact.  Without it, we can’t buy food or medicine or clothing or pay our mortgage or rent or utility bills.  Of course it matters.

But for some, it matters far too much.  It is something that supplies us with more than life’s necessities.  It provides us with security and with status and with self-worth.

There is a balance we must strike in our relationship to money.  If we are irresponsible and place too little emphasis on it, we may find ourselves homeless and on the street.

But if we place too much emphasis on it, we find ourselves in the position of worshiping money as an idol.  Those are extremes, I’ll grant you.  But they are both real dangers that some face.

Our money matters.  It matters on earth, of course.  But did you know that your money also matters… in eternity?   Our ability to be generous with what God entrusts to us to manage (“stewardship”) makes an eternal difference.

Author Randy Alcorn wrote,

Giving is a giant lever positioned on the fulcrum of this world, allowing us to move mountains in the next world.  Because we give, eternity will be different—for others as well as for us.

I don’t know what that statement does to you, but it is exciting to me to think that I hold in my hand that which could leverage eternity for someone.  May God help us to always be ready to see the resources He entrusts us with on earth leveraged for eternal use!

Money does matter.

Eternally.

I write this final blog of Advent 2020 to a select group of people… men, women, and children who are grieving.  Grief and Christmas do not really belong together.  Christmas should be a time of joy, of celebration, of family gatherings and festivities around the Christmas tree.

Yet for many it will not be that.  This year, our nation mourns the hundreds of thousands of dead who passed away from Covid or a Covid related illness.  The world at large mourns many others.  But more specifically, maybe you buried a loved one in the past weeks or months.  The grief is still fresh.  The memories bring a flood of tears to your eyes.

This is my fourth Christmas without my wife by my side.  I still don’t know what to do on Christmas.  I can get lost in my children and my granddarlin’s joy which helps enormously.  Yet, there is still much I must do alone.

The first Christmas was hardest, no doubt.  Pam’s death had just happened in August, and I was still in the early stages of processing her death and my father-in-law’s death which happened not quite two months prior.

Since that time, I have grieved the death of my mother and last year, one like a mother to me in my mother-in-law, Shirley.  Each death had its own particular pain, and each piles on top of the other in seasons like Christmas.

This season, our family passes through our first Christmas without “Mamaw.”  It hasn’t “felt” like Christmas for several years now, meaning it doesn’t feel like Christmas used to feel.  The old homes we visited have been sold and life goes on.  We can’t go backward.

But you press through it.  I promise you, grieving friend, next year will be easier.  And the following easier than that.  As I learned personally, grief is not just something you “get through” or “get over” like a disease.  It is a condition that changes your heart, and you learn to live not just with the pain, but with the fresh grace God gives us to bear it.  We press on.

The added dimension is this.  I have learned to look for something from Christmas that goes beyond sentimentalism, as important as that is.  I have learned to live with the reason the first people to receive the message that a Savior was born experienced: A joy that comes from looking again at Jesus, the reason for the season.  Beholding Him afresh.

And this Christmas, I wish for you the same “great joy!”

“And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!””  (Luke 2:10-14 ESV)

The joy of the season is not in the light,
The twinkle and tinsel and stars, oh so bright.
The joy of the season means all this and more.
It comes from our Savior, so meek and so poor,

Who lay in a manger surrounded by hay
And worshiped by shepherds and angels, He lay
In the arms of His mother all lovingly say,
“What child is this before us we pray?”

How silently, how silently the humble Christ is given,
Whose body would be torn, and by spear and nail be riven.
No gift could e’re match the wondrous One,
Who lay in the hay on that first Christmas morn.

So as we sing, and celebrate the season
May we never forget to mention the reason
The joy of the season is not in the light,
But in the Christ child, born to us that night.

“And the Word became flesh and dwelt among us, and we beheld His glory….”

Incarnation is not a Biblical word. It is a theological one and creates a category and a language system by which we can try and grasp its meaning. It is not an easy reality for us to put our minds around.

Dorothy Sayers, a British essayist, and novelist, said:

The incarnation means that for whatever reason God chose to let us fall… to suffer, to be subject to sorrows and death—he has nonetheless had the honesty and the courage to take his own medicine…. He can exact nothing from man that he has not exacted from himself. He himself has gone through the whole of human experience—from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death…. He was born in poverty and… suffered infinite pain—all for us—and thought it well worth His while.

God became flesh. He became One of His created beings, in a body that was prepared for Him. But this was no special protective armor He entered. It was as vulnerable as you or me, as humanity as we are, and required an enormous humility to undertake.

God became flesh. He became flesh to enter into our struggles, our restrictions, our limitations, and our joys and our pain. He came as a Jewish man in the most difficult part of their history as a people, under the occupation of Rome.

And He became a servant. Not just a “houseboy” or a waiter. He became a “slave” literally. He was treated as, and died as a slave: No honor, no respect, no rights, no sympathy. Slaves were little more than tools that bled.

Yet in that humility, the Bible tells us “we beheld His glory.” Though He had laid aside the privileges of equality with God (See Philippians 2), His glory continued to shine through. And it shines through to us at Christmas as we visit and sing anew the wonders of the incarnation of Jesus Christ.

“Veiled in flesh, the godhead see, hail th’incarnate deity…”